Ekvira

According to the legend, this temple was constructed by the Pandavas during their exile in the forest (araṇyavāsam). Once when Pandavas visited this holy place, Ekvīrā Mātā appeared before them. She instructed them to build a temple for her. To test the kārya diksha (work ethic) of the Pandavas, the Goddess laid a condition that the construction must be done overnight. The Pandavas then indeed built this beautiful temple in one night. Impressed by the bhakti (devotion) of the Pandavas, the Goddess blessed them and granted the boon that they will not be discovered by anybody during their ajñātavāsam (secret exile). The Goddess is an avatār of Renuka Devi.

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Panipuri

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Batti

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wordpress

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memories

 

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Gift vs Tribute

1. Those who were friends brought gifts, and 
2. those who had been subdued in battle brought tribute.

https://www.sacred-texts.com/hin/iml/iml19.htm

Sati Satyaloka

Once on a time Pându, whose end was drawing nigh became very passionate at the sight of Mâdrî in that solitary hermitage. He, though forbidden repeatedly by Mâdri, warmly embraced her, as if dictated by the great destroyer, and fell to the ground. As the creeper falls down when the tree is felled, so Mâdrî dropped on the ground and began to cry violently. Having heard the wailings of Mâdrî, Kunti and the five sons of Pându came there weeping and crying; a tumult then ensued and the great Munis also appeared on the scene. Then those Munis, practising great vows, knew that Pàndu was dead and performed duly, on the banks of the Ganges, the ceremony of burning the dead. At that time Mâdri gave over to Kunti the charge of her two sons and followed the Satî practice along with her husband to go to Satyaloka.

https://www.sacred-texts.com/hin/db/bk02ch06.htm

Sons

 Pându listened to the Dharma S’âstras and practised severe penance. Once while he was listening to the religious discourses of the Munis, he heard unmistakeably the Munis telling that the man who is sonless can never go to the Heavens; so he must get a son somehow or other. The Pundits declare that the sons born of the father's semen, the sons born of their daughters, the Ksettraja, the Goloka, the Kunda, the Sahoda, the Kânîna, the Krîta, one obtained in the forest, or one offered by another father, unable to nourish his son, all are entitled to inherit the wealth of the father; but the sons, enumerated successively are more and more inferior.

N.B.: Ksettraja - of a son, the off spring of the wife by a kinsman appointed to procreate issue to the husband.

         Goloka - Bastard child of a widow.

         Kunda - a child born in adultery.

         Sahoda - the son of a woman pregnant at the time of marriage.

         Kânîna - the son born of a young and unmarried woman.

         Krîta - purchased

 49-52. Hearing this, Pându spoke to the lotus-eyed Kunti to procreate sons for him soon by a great ascetic Muni :-- “By my order, you will not incur any sin in doing this. I heard that in ancient times the high souled kin Saudâsa got son from Vas'istha.

https://www.sacred-texts.com/hin/db/bk02ch06.htm