Saturday, September 15, 2018

How Marriage Concept got Introduced


Pandu to Kunti

O thou of handsome face and sweet smiles, women formerly were not immured within houses and dependent on husbands and other relatives. They used to go about freely, enjoying themselves as best as they liked. O thou of excellent qualities, they did not then adhere to their husbands faithfully, and yet, O handsome one, they were not regarded sinful, for that was the sanctioned usage of the times. 

That very usage is followed to this day by birds and beasts without any (exhibition of) jealousy. That practice, sanctioned by precedent, is applauded by great Rishis. O thou of taper thighs, the practice is yet regarded with respect amongst the Northern Kurus. Indeed, that usage, so lenient to women, hath the sanction of antiquity. 

The present practice, however (of women's being confined to one husband for life) hath been established but lately. I shall tell thee in detail who established it and why. "It hath been heard by us that there was a great Rishi of the name of Uddalaka, who had a son named Swetaketu who also was an ascetic of merit. 

O thou of eyes like lotus-petals, the present virtuous practice hath been established by that Swetaketu from anger. Hear thou the reason. One day, in the presence of Swetaketu's father a Brahmana came and catching Swetaketu's mother by the hand, told her, 'Let us go.' Beholding his mother seized by the hand and taken away apparently by force, the son was greatly moved by wrath. 

Seeing his son indignant, Uddalaka addressed him and said, 'Be not angry. O son! This is the practice sanctioned by antiquity. The women of all orders in this world are free, O son; men in this matter, as regards their respective orders, act as kine.' 

Sunday, September 2, 2018

Trinity Gods Goddess


Pandavas Represent Five Godly Elements by Born Nature
  1. Fire - Arjuna - Part Incarnation of Vishnu
  2. Air - Bheema - Part Incarnation of Shiva
  3. Water - Yudhistira - Part Incarnation of Brahma
  4. Space - Sahadev - Part Incarnation of Shiva
  5. Earth - Nakula  - Part Incarnation of Vishnu
  6. Part Combo of Each - Karna  - Part Incarnation of Brahma Vishnu Shiva 
Draupadi had one shareera, there is presence of Five devate., viz., Shyamala, Bhaarati, Shachee, Usha and Parvati

1) As per Narada and Vayu Puranas, Draupadi was composite Avatar of
  1. Goddesses Shyamala (wife of Dharma)- Part incarnation of Sarasvati
  2. Bharati (Wife of Vayu), 
  3. Sachi (wife of Indra), 
  4. Usha (wife of Ashwinis) 
and hence married their earthly counterparts in the form of five Pandavas.

Enraged at a jest by Parvati and the four goddesses, Brahma cursed them to human birth. Parvati thought of the solution wherein they will be born as one woman, Draupadi and hence share the earthly body for a smaller period of time.

Draupadi stayed with 5 pandavaas and had separate stay with Dharmaraja, Bheema, Arjuna, Nakula-Sahadeva, with respective swaroopaas.
  1. When Dharmaraja was in contact with Draupadi, Shyamala used to be actively present and others in the shareera of Draupadi used be in a dormant state. 
  2. Similarly when Bheema was in contact with Draupadi, Bharati devi used to be actively present and others in a dormant state. 
  3. Similarly for Arjuna – Shachidevi, 
  4. Nakula & Sahadeva – Usha & 
  5. Part incarnation of Parvathi as kali would be dormant except  when motivating for war
2) Draupadi was also avatar of part incarnation of Goddess Shree or Wealth who was joint wife to five Indras, the Five Pandavas. She was to be born several times for imprisoning the Indras. 
  1. First time was as Vedavati who cursed Ravana (who is another goddess Avatar Swaha, wife to Agni). 
  2. She then came again as Maya-Sita especially to take revenge from Ravana while Agni hid the real Sita. 
  3. Third one was partial either Damyanti (whose husband Nala was equivalent to Dharma, Vayu, Indra just like the Pandavas) and 
  4. Her daughter Nalayani. She married Sage Mudgala. 
  5. The fifth avatar was Draupadi herself. 
So we find in Draupadi, a composite avatar of
  1. Kali, 
  2. Parvati, 
  3. Sachi, 
  4. Shyamala, 
  5. Usha, 
  6. Bharati, 
  7. Shree, 
  8. Swaha, the eight goddesses.

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